Saturday, December 1, 2007

Nankana Sahib, Sikh Holy Site, Punjab, Pakistan



Direction to Guru Nanak's Birthplace


Nankana Sahib: the Birthplace of Sikhism’s Founder Guru Nanak

Sachi G. Dastidar

During our trip to Lahore, capital of Punjab Province of Pakistan, cultural capital of Pakistan and her second largest city, we took a few side trips, among them a visit to Nankana Sahib, the birthplace of Guru Nanak, the founder of Sikh religion.

It is a short distance from Lahore, about 80 to 90 kilometers, and took us hour and a half in a rented car. During our journey we invited our hosts Professor Shakila and her mother, Didi, to join with us. The journey passed through lush green plains of Punjab after the monsoon rain. After we left the main north-south national highway, we were welcomed by a big sign telling us this is the Janam Asthan – birth place – of the Founder of Sikh religion. As our car approaoched the pilgrimage town we could see the spires of the Gurdwara (temple) Nankana Sahib as well as Hindu temples. Before the 1947 partition the town was Hindu-Sikh majority, but none exist now, except for a few Sikh workers at the holy site. The Gurdwara was built in the 1600s, and new structures added many times.

After you enter through the huge front gate, there is a large courtyard. Immediately you are asked by the military guard if one is Sikh or Hindu, as the site is open to only Sikhs and Hindus. After registering our passport we told that we have two guests who are Muslim and they must accompany us. The guards were polite and obliged us without any second thought. As we walked around the beautifully maintained structure we occasionally met Sikh men who asked us is we were Hindu or Sikh. All of those Sikh workers we met were Peshawari Sikhs or Sikhs from Peshawar, the capital of Northwest Frontier Province (Khyber-Pakhtunkhwa[TPF1] ), hundreds of miles from Nankana. Doors were opened to us for prayer at the inner sanctum; that we did. Still in the temple compound is adorned by paintings of the time going back to several hundreds of years. The workers invited us to join with them in langar, free vegetarian lunch. It was a wonderful hot summer that provided us time for meditation at the cool marble floor. Close to the inner sanctum there was a gold palki – a shoulder-carried human carrier that was used by Guru Nanak.  Next to it sat a soldier with a machine gun guarding the precious item. Almost across the temple there was a high steeple Hindu temple built in Punjab style that was locked but unavailable to visitors but remains as a testimony of Pakistan’s Hindu heritage. (Pakistan Government maintains a few of the Sikh temples but no Hindu or Jain temples.) As we were leaving some Sikhs asked us if we will be visiting the holy Sikh shrine Swarn Mandir or Golden Temple at Amritsar, Punjab State, India. Hearing our affirmative answer they gave us their names and places of birth to offer prayers (puja) in their name that we did.








Entrance to Gurdwara of Guru's Birth



Inside Guru Nanak's Birthplace



At the Inner Sanctum of Guru Granth Sahib



The Inner Sanctum



The Golden Palanquin



The Courtyard



A Famous Picture



The Entrance to Inner Sanctum



At the Entrance



Entrance to Guest Quarters



View of the Temple



One of the Pictures Depicting Sikh Life



A Panaromic View



Entrance to the Gurudwara

Friday, November 23, 2007

Xinxiang-Kashmir Karakoram Highway & Crossing



Karakoram Highway Going Under Water


Travel through Karakorum (Karakoram) Highway (KKH) connecting Xinjiang (Sinkiang), China and Pakistani Kashmir (Northern Areas)

Sachi G. Dastidar

In late 1960’s and early 1970s China planned to build Karakoram Highway to connect China with Pakistan. Articles appeared in papers, including the New York Times about the project. After China took over Tibet, then went on a war with India in 1962, then took over parts of Ladakh in eastern Kashmir where they planned this route to form an anti-India axis in the region. They followed an old Southern Silk Route that connected China via Kashi (Kashgar) with India via the high Khunjerab Pass. The pass is around 16,000 feet high. Ever since I saw those beautiful pictures I wanted to visit, however, in those days neither China nor Pakistan was giving visa – much less someone with Indian heritage, and I did not have resources to go there. Yet, every time I would read articles about that route I would reread those old articles. I saved those as if I would actually make that trip.

As I was planning this trip in my mind – which I knew will be long and arduous – many friends gave many other ideas, and a few of those got roped with the trip. One of the first acts was to convince my wife Shefali to join with me. Then Dr. Bangash, a top official of Peshawar University whom I met in the U.S. invited us to present a paper at their upcoming 150th Anniversary seminar of the First War of Indian Independence, and stay with them at the Conference site. Then we planned to cross India-Pakistan border via Wagha-Atari that we couldn’t do in our earlier trips. And then our Indian Bengali Communist friends suggested that we experience the “wonderful” example of “self-determination” and “saving of indigenous cultures” in China through their “autonomous” regions (as compared to rotten examples of India.) Thus Inner Mongolia was added to our itinerary – Xinjiang was to be another one anyway as we will be traveling through that province. Our Chinese friends suggested that we visit Xian, a beautiful city, ancient capital for 1,400 years, and most famously, home of the Terracotta Warriors just discovered in the 1970s. To this I had to add the 3-day train journey from Xian to Urumqi in Xinjiang.

As planned we visited Inner Mongolia where we were challenged by communist lies as told to us in India as we did not find any traces of Mongols or their culture except in distant places where they were taking tourists on horseback rides. One young Mongol who spoke English told us as matter-of-factly that in 1948 when China “took us over” we were 95% of the population, however, after colonization we are now only 5%. At official buildings there are bilingual signs – Mandarin and Mongol, but no one in the largest city of Hohhot knew Mongol. Mongol’s plight was not that different from Uighurs in Xinjiang until we reached the remote Kasgar where we saw some Uighurs and Kirghiz. 

Karakorum part of the journey began in Kashgar. We took a Chinese bus at the bus station. (Depending on the day buses are fun either by the Chinese or Pakistan governments.) The bus was full of Pakistani men who went to Kashgar to buy goods and bring back for sale in Pakistan. Except for us there were two foreign couples, one Chinese but the woman was party covered, and another Dutch couple who were cycling around but were denied permission to cycle to cross Khunjerab. They had to put their bicycles on top of the bus, as were most of our luggage. The scenery was spectacular from the start. From a relatively flat plateau the road rose to higher heights and the distant mountains seemed to change colors at ease, at times covered with snow even in August heat, at times we were close to melting glaciers only by a few hundred feet. Our bus stopped at a hotel at Tashkurgan a small Uighur village lined with pine and eucalyptus trees, 425 kilometers south of Kashgar. Our Pakistani friends told us where to find Indian food served by Pakistani restaurant owners. (The night before we tried local food in a not-so-upscale restaurant at Kashgar but felt its consequence immediately. Whereas when we needed the help of a local dentist the female Uighur dentist didn’t know a word of English but was excellent in healing.) Next morning the bus took us though some of the uninhabitable-yet-picturesque lands of the world to the Chinese customs and immigration office several kilometers from the Kashmir border. On occasion there were yurts visible at a distance where a lonely family was lived miles away from another family. The bus stopped after a few hours for pit stop as well as where the local non-Chinese residents were selling their handicrafts.

At a high point dividing the two countries the bus stopped for picture taking (as well as for open air bathroom break.) The road also transformed from a sleek well-maintained left hand drive road to not-so-sleek road right hand drive, and entered the Karakoram National Park of Pakistan and entered Baltistan-Hunza area of Gilgit region of Pakistani Kashmir, now known as Northern Areas. After some time the bus came to a screeching halt, and the Chinese bus driver told the passengers that the bus can’t go further as the road has gone under water because of heavy snow melt. All the luggage were unloaded from the roof of the bus. Soon one of the Pakistani travelers came to us “BhaiSab and Bhabi, brother and sister-in-law, you just have to climb the mountain and go to the other side and a Pakistani bus is waiting to take you to Gilgit.” After our trouble with food poisoning at Kashgar, and fasting for the entire day to avoid complication while going through the high mountains, Shefali refused to go further, and said that she wants to go back and fly home. Soon she realized that wasn’t possible as we were four days from the closest airport. But the real problem was carrying our luggage at that height over a mountain that was another several feet high for two fasting people. Then came a lean young man saying, “Uncle let me carry your two (carry-on-type) boxes,” but confessed that “normally we may charge a hundred or two hundred rupees but today’s rate is a thousand rupee. I am actually a college student but this I am doing as a summer job.” So he carried our precious belongings over the mountain and vanished. Our problem began carrying ourselves over the mountain. As soon as I climbed 50 feet I had an asthma attack in that altitude with thin air. Our Pakistani co-travelers were eager to help us, wanted practically to carry us. They insisted that we give them the backpack we were carrying to lighten our load. We don’t know how we got to the other side, but we did. Passengers saved the last two seats for us. As soon as we arrived all the travelers cheered and new bus left for the next destination, Sost. At that stop the park ranger came to take park entrance fee from foreigners, but not looking like foreigners, we were asked not to pay. After about an hour or two we came to Sost for customs and immigration, 75 kilometers from the border. There were no letup of Mother Nature’s beauty. At every turn the color changed, but no sign of green as we were above tree line. Our bus ticket was up to Gilgit, but we stopped at Sost.

At Sost as we were waiting for other passengers to complete their immigration formalities, an angelic young man came forward and asked us in Urdu/Hindi if we want to stay in his hotel, to which Shefali said “yes.” We were more than exhausted. As there were no other guests we instantly became guests of the entire village, and got tour of their homes and fields. Men and women welcomed us as “Hindustani” or Indian, not as American. This was a Shia village. No woman covered their head, and many of them worked in the fields. At the dining room all the workers were watching Hindi language 24-hour Indian channel. When ordered hot tea, all three workers came to deliver. Next morning we were at Hunza and had breakfast at the hotel owned by the King of Hunza with breathtaking view of the Karakoram Mountain. From Hunza as well as from Gilgit, and points in between, one can arrange trips to the mountains, hiking, fishing, skiing in winter, camping and mountain climbing. Hunza to Gilgit trip was done in a taxi with 10 to 12 travelers. The long journey was broken by several pit and tea stops. After chatting with Shefali sitting next to her the lady realized that we were “Indian” and at the last stop at Gilgit she insisted that we cancel our hotel and stay with them. Such was the reality and warmth from average Pakistani. (Although we did not stay with that stranger at Gilgit but we were forced to stay with the family of Professor Shakila Sindhu in Lahore as she canceled our hotel reservation in Lahore while we were traveling from Peshawar to Lahore by bus with them. Shakila had the advantage of carrying a cell phone and talking to her mother every few minutes. Her mother, whom we called Didi or sister, is from East Punjab, India, and she was so happy to have a Hindu as their guest.) Although we continued our journey to Peshawar, Abbotabad (years later we would realize that during out tour we passed top terrorist Osama’s house,)  Gilgit was the true end of the KKH. Gilgit is a picturesque city surrounded by mountains, yet it must have been one of the strangest sites for us as on 14th of August – which is a national holiday as the nation celebrates as the day of partition from India – there was not a single woman in the streets. At the stores when they learned that we are “Indian” shop owners offered us hot tea or cold drink. At the government-run tourist hotel we bought varieties of posters and postcards. There too we were the only foreign guests. The salesman gave us a special break knowing that the posters will reach India. At the Indian customs we indeed declared all the items we bought in Pakistan; no problem. They welcomed us by saying that they do not know when an “Indian” traveled from China to India via Pakistani Kashmir, although we were traveling with U.S. passport. In reality it is not possible for an Indian to travel through that route as there are Pakistani restrictions for travel to Indian passport holders. The trip through KKH was spectacular no doubt, but at times dangerous. We saw corpses of trucks or buses which fell into gorges thousands of feet deep down. For a long stretch the highway followed Indus River, the mother river of Indus Civilization. Sometimes our bus was only inches from barrier-less roadside edge. We wished we were able to take pictures at every turn and every bend, but, of course, the bus couldn’t stop for views to be held in our lenses. That is saved in our memory.




16,000 ft High Khunjerab Pass Border




Xinxiang-North Kashmir Border Crossing




A Highway Stop at Kyrgiz Village (China)




Glacial Mountains along Karakoram Highway (China)




Colored Mountain (China)


Karakoram Highway

Saturday, November 3, 2007

India Pakistan Wagha Attari Border Crossing 2007

The normal empty border crossing between Lahore, Pakistan and Amritsar, India -- world's two of the most populous nations.
 
 
Wagha-Atari Pakistan-India Border Crossing
Sachi G. Dastidar
For long time we wished that we would cross the India-Pakistan Atari-Wagha border that divides the Punjab region of the Subcontinent into Muslim Punjab Province of Pakistan and Hindu-Sikh majority Punjab State of India. By drawing this separation line the British Administration initiated a mass killing of millions of innocent people and ethnically cleansing tens of millions of more. (On the east similar killing and cleansing took place when Bengal Province was partitioned to East Pakistan (now Bangladesh) and West Bengal State of India.) Yet we heard of people going to visit the place, but not crossing the border. This is the only land border open between the world’s second-most populous nation and its fifth with millions of families divided and/or with ancestral home on the wrong side!
Our plan was to cross the border around 3 PM in the afternoon, then given an hour for customs and immigration, and walking across the dreaded line we would wait at the Indian side to watch the hoopla called Lowering of the Flags and closing of the gates. Our hostess Shakila rejected the idea of hiring a taxi but asked her younger brother Shahid to drive us to the border. After offering our Pranam to Didi, Shakila’s mother and rest of the family, we head off to the border with Shakila and Shahid. It was about an hour’s drive from their home. As soon as we came close to the gate we realized there was something wrong. The guard told us that it was already 3:10 PM and the border crossing is closed to ordinary people, but open to important people. Between 3 and 5 PM only important people are allowed to cross. We panicked as our fight was next day from Amritsar to New York. The guard asked again, “Are you important persons?” In desperation we said, “Yes, of course.” He asked for our work and our passport that he took inside. Soon he returned with grim face, “Planners and professors are not considered important,” he told us, and invited us to stay for the Flag Lowering otherwise in the Subcontinent known as tamasha or hoopla for which we had lost all our interest. On both sides of the border crossing there are ramps that hold hundreds of onlookers who come every day with Pakistani and Indian flags shouting Jai Hind – Glory to India or Pakistan Zindabad – Long Live Pakistan. We could practically see our Indian host, a Sikh doctor, on the other side, but couldn’t touch him. We called him from a public phone telling our sorry state, who in turn called our Pakistani host to confirm that he will return next day early morning. Surprise, surprise! Pakistani secret service visited our Pakistani host as to why someone from India was calling them; as our Indian host was visited by the Indian secret service.
Didi at Lahore was pleased to see us back saying it must be God’s wish that we spend an extra night with them. Next morning we were there before 10 AM opening time. Surprise again! The entire border crossing on both sides, including the walk through no man’s land, in the two most populous nations was given to us only. We were the only travelers! We could stop and take pictures as we liked; talk to guards and officials as we chose without any rush. All officials and army personnel were courteous. We took pictures with legs on each side of the dividing line. We waived our Pakistani host good bye, and entered India where someone said “Welcome to India.”


Wagha-Attari Border; Pakistan Side
Wagha-Attari, Punjab, Pakistan-India Border


Wagha-Attari Border Crossing, Indian Side


The White Line Dividing Partitioned Nations

Pakistan Side of the Border Crossing


At the Indian Side of the Empty Border

At the Pakistan Side of the Border


At the Line of Separation

At the Pakistan Customs and Immigration; an Indian with a Pakistani (r)
At the Pakistani Immigration, two Pakistanis flanking two Indians